Character analysis of Curleys wife and Slim. :: English Literature

Character analysis of Curleys married woman and slim.Steinbeck managers to deliver Curleys wife and Slims description oftheir characters so clearly because we perk up told what people take ofthem but then we get given their clear precise description of them sowe can ferment our judgement of their personality.We first hear about Curleys wife by glaze over when he tells George andLennie. This is a puss of gossip that Candy tells George about Curleyswife and it is also the depression of most of the ranch workers. NowCandy is a gossip and he wants to tell George and he does it veryeffectively. Candy makes convinced(p inflamedicate) that George is on his side and you cantell that he feels a bit safer when George agrees with him. We aretold that Curleys wife is very beautiful and a bit of a flirt whenCandy says, I seen her give Slim the eye. An I seen her giveCarlson the eye. Candys opinion of Curleys wife is emphasized whenhe says to George, Know what I think? Well, I think Curley smarried a tart Steinbeck has given us a general image about hercharacter but then he builds upon that by introducing her to Georgeand Lennie. As soon as she walks in to the bunkhouse signs start toemerge. Her figure cuts off the fair weather from outside, the rectangleof sunshine in the doorway was cut off. This makes the bunkhouse darkand dark is a sign for trouble and evil. Her description is very vividand mentions the colour red, which is a very symbolised colour. Shehad full, rouged lips Her fingernails were red. She wore a cottonhouse dress and red mules, on the instep of which were little bouquetsof red ostrich feathers. blushing(a) is a symbol of danger but it can alsomean love and passion. Red is also the colour that enrages a bull andsince Lennie has been described and related to dissimilar animals Ithink Lennie could be a bull as well. some other detail that is madeabout Curleys wife is that Her voice had a nasal, toffy quality.This is different to all of her other details because it suggests thatshe is also very fragile. A clue again relating to her being fragileis when she asks Slim if he has seen Curley. When Slim says thatCurley is looking for her she reacts in a way that I think she is scare of Curley, She was suddenly apprehensive. Another aspect thatSteinbeck managers to deliver is that she is called Curleys wife

Challenges that working women face today Essay

IntroductionIn todays stopping point where individualism is emphasized and especially that wo men argon encouraged to make bold friction match roles as men would normally take, two or three decades ago, it is really difficult to see eye to eye with how women are during biblical times. girlfriend power or women empowerment is the rule of the day for women straightadays.Although, of course, all women as all men attain the office to lead in the sniff out that they have the same intrinsic capacity to do work, the role of leadership has been winded out of proportion by feminist groups as they apply it to women. The turn up of this over blown leadership role of women has been the constant battle mingled with members of opposite sexes in some significant areas within society. It has affected the homes, judicature and non-government institutions, down to the smallest entity that has within its membership men and women.The ChallengesToday, despite the liberty afforded to women since their right to suffrage had been granted, myriads of problems assails them as they exercise m any of their freedoms. These include sexual anguish and abuse, equilibrize family life and, still being debated to a degree is the content on an equitable salary or pay.Generally, the women today have duple jobs not to mention the close attention they pay towards their childrens schooling. This is unremarkably true in urbanized and highly educated centers in the mainland USA. scorn these changes of traditional roles of women in the cities, there are yet rural areas where women assume roles that are still traditional. Women in these areas are still known to be subservient to their men oftentimes abuses are the rule not the exception.Abuses fall out in the form of incest, rape, lure of prostitution, cybernet prostitution, abortion, domestic violence, sex tourism, and mail vow brides among early(a)s. However, without exception, more less educated women are abused than their mor e educated counterparts who also have more access to social services. In other words, the abuses mentioned characterized women, though the incidence and degree are comparatively higher in the less educated and mis rated/marginalized areas (Malveuax et al., 2002). Salary EquityDespite the preparation by fairness that there should be equal remuneration standards for men and women, many sures and workplaces continue to abuse women of this right (Equal Employment Opportunity Act). This law precisely was originally intended for women to birth equal pay and be protected against anomalous employers who make whimsical decisions regarding their women employees.It raises against employers who may lower proceeds from either sex or labor organizations that will attempt to make employers against employees wages (Taber, 2008). The question is how prevalent is the discrimination or abuse on employee salaries? Basically, most occupations still show discrepancy with women versus men wages, alt hough various explanations are put forth. However the factors may be explained, the fact still cadaver that women lose around 20 to 30 percent to that of mens income (77cents to one dollar for men) as reported by The cap have a bun in the oven (2007 July).Balancing Work and family (Work-Life Initiatives)Work-life initiatives are strategies implemented by firms to reduce swage and increase productivity and overall firm performance. Studies were made to examine the influence and effects of work-life initiatives on employees and the organization in general. Workplace diversity which incorporates the concepts of work-life initiatives does exhibit that it is inevitable that when a company introduces work-life initiatives, there is a resulting increase in diversity. Substantial evidence point to the effectiveness of workplace diversity hence, many institutions encourage and promote this in their particular milieu (http//www.cmdronline.com/workshops.htm).It is inevitable that hoodwin k work and family life will be one of a someones demanding experiences. The rationale for having a job is not only to have a livelihood, achieve personal satisfaction in the expression of his abilities and trainings, and receive his remuneration and perks on the side. Preparation for family stability to be able to provide and thus create an atmosphere of care, for bachelors/maidens, is also the foremost and logical land for having a job.However, the thin thread that separates between the two polarities becomes blurred, and there lies the strain that pulls a person in different directions. The Center for Mediation and challenge Resolution opens its website with the following quote Our life is one giant balancing act (http//www.cmdronline.com/workshops.htm). Perhaps, no person will ever disagree with that statement. The finish then is to know how to do the balancing act, to gain competencies in achieving a rewarding, flourishing kind of life that holds work in one hand, temporar y hookup maintaining a well-nurtured and healthy family on the other hand.Sex HarassmentWhat is by chance most important to womens well-being is their security against abuse of any form from employers, fellow employees and other people as they conduct their casual affairs. Sex harassment is defined by the Womens Justice interlock as Sexual harassment is any unwelcome sexual advance, solicit for sexual favors, and other verbal or physical conduct of a sexual nature. Whether sexual harassment is from a supervisor, co-workers or customers, it is an attempt to evoke power over another person. The harassment may take place in your work setting, outside of your work setting, in your home, while travel on business or at business functions (20002).Conclusion patch at the moment, the common cry of women is equivalence to both genders as it is reflected in womens roles in the family, in bothday places, and the obliteration of the stereotyped title of fe antherals in past decades whic h until now has its bearing in the minds of the general public the consequent outcome of this campaign is prevalent in almost every area where function is concerned. In the late 1960s, womens social movement began to blossom. It was ablaze by the then sentiment of repulsion to the tasks being typecasted among women. Womens movement of the 60s aimed to question the menial duties relegated to women such as getting married, becoming a housewife and afterwards attending to household chores (including raising children), and when outside prospect comes for them to work, theyre consigned to answering phones, photocopying, etc (Encarta, 2006).The scenery has been changed and is no longer the same as in the past 30 or 40 years. The typical adult egg-producing(prenominal) today is one that is among the working class no longer enwrapped to house premises, but working and providing as such(prenominal) as her male counterparts. She can be the manager or an executive of an established fir m where most of the male employees are under her command. Equality in roles has now been achieved. Whereas this status and depiction of women in itself is not outright negative, the undercurrent rack that it has created is the programming of the minds of todays women to be resistant to the biblical interpretation of their role as they are teamed with men.Instead of seeing male and female partnership as complimentary to both sexes, the danger of too much emphasis on equality especially when it is defined merely in domestic and public functions is the threat that masculinity poses to womanhood. It is good for women to fight for their raw material equal rights with men as members of this global community, but if it results in certain(a) imbalances because the aim has become the dethronement of the opposite gender, then the battle for equality has now turned into fight for superiority of the female sex.Reference1. Encarta lexicon 2006. (DVD).2. Malveaux, Julianne, Deborah Perry, De borah L. Perry. 2002. Unfinished Business A Democrat and a Republican pee on the 10 Most Important Issues Women Face. Penguin Group USA.3. Halonen, JS and JW Santrock, 1996. Psychology Contexts of Behavior, Dubuque, IA dark-brown and Benchmark, p.810.4. __________ Values what are they?2007. Family Works University of Illinois extension. Accessed November 10. 2007. http//www.urbanext.uiuc.edu/familyworks/values-01.html5. _________Centre for Mediation & Dispute Resolution, accessed in http//www.cmdronline.com/workshops.htm6. Taber, Loren. The Law in the Workplace. Accessed February 28, 2008. http//www.google.com/search?q=cache2K4rLBDHP90Jwww.cbi-cc.org/PowerPoints/The%2520Law%2520in%2520the%2520Workplace.ppt+women+issues+on+discrimination+in+salary/wages&hl=en&ct=clnk&cd=17. _________ Men vs Women Asking for more Money. The Washington Post. July 30, 2007. Accessed February 28, 2008 http//ocouha.com/weblog/tags/earnings-income-salary-wages-wealth/8. _________ Sexual Hara ssment in the Workplace. Toronto Harassment support Group. Retrieved February 28, 2008. <http//www.owjn.org/issues/s-harass/work.htm>

Aphra Bhen’s Oroonoko “The royal Slave” and “Candide, Or Optimism” Essay

Aphra Bhen was a prolific female dramatist and author during the sleeporation period of English history. Bhen herself stood by the power of the monarchy. Her volume _Oroonoko_ has hints within the text that royalty is seen as set apart from the rest of society and that ordain is the natural order of things. Though little is au whereforetic totallyy discern about Behns early years, evidence suggests that she may stomach had a Catholic upbringing (1) however, in considering the text for analysis, Bhens send on religion shows that she found religion real constrictive to society, which I will discuss in occurrence later.Franois-Marie Arouet who is as wholesome known by his nom de plume Voltaire, was famous for his wit and for his advocacy of civil liberties, including e bitcipation of religion, freedom of expression, free trade and separation of church and state. He was a French Enlightenment writer, historian and philosopher, and his Book _Candide or Optimism_ is a satirica l philosophical tale which I will excessively discuss in detail later.The first text to be analysed is found on page 11 of _Oroonoko_. The text depicts the Indian indigenes of Surinam, how they appear to the bank clerk, how they show love to each different and how they interact with the English governor.The text begins with a lustrous description of the natives. they ar extreme modest bashful, real shy and nice of being affected and though they atomic number 18 all thus naked if ace lives forever among them, there is not seen an indecent action or glance. This is a vivid description of innocence, and leads to the use of poetic language when discus overstepg erotic love eg -he pursues her with eyes and sighs were all his language while she looked down with all redden modesty.. This is also a clever use of the level structure known as vocalisation, and gives a powerful impression of how the natives feel for each other. nonetheless the tone she uses in the text is als o hyperbolic, in as much(prenominal) as she ro patchticises the natives she describes. Also by doing this the natives argon shown as passive.The text also contains Biblical perspective and religious connotations. In the first quarter of the narrative she states so like our parents before the fall which she also connects with and these people stand for to me an absolute idea of the first state of innocence, before man knew how to sin By placing these comments in this conjunction, together with the innocence she creates, she thus connects both the native man and the woman to Adam and Eve within their setting- the hobo camp of Surinam, which thus creates an impression of the Garden of Eden as described in the Bible, in Genesis 3. This is something that her audience, having known the Biblical text accurately, would deem been able-bodied to understand and thus take into consideration, when thinking about a man and a woman from a country a long dash away.The narrator considers this n oble when she sees their culture free from the social parameters of religion and informs the proof indorser thus Nature is the most harmless, inoffensive, and virtuous mistress, it is she alone, if she were permitted, that better instructs the world than the inventions of man religion would here destroy that tranquillity that they possess by ignorance. just she also sates in the first quarter of the text . It seems as if they had no wishes, and nothing to heighten their curiosity and later adds where there is no bauble there is no curiosity. when this is considered with the biblical connections, there is the possible implication of rank detachment thus separating the natives from the Christian-European culture which she and her readers are a part of.At the end of the text, she separates the natives even further from the colonists, when she describes a meeting with the Governor.When the Governor fag endnot check the trip to see them, the natives conclude that he must be dead. Whe n this it is seen that this is not the case, the natives call the Governor a liar and guilty of that infamy. On one level, this could be seen as native justice as she calls it. However, it also implies that the natives are limited in their understanding, and possibly suggesting that colonisation is acceptable, moreover requisite for their development.The second texts is seen on Pages 40 to 42 of Voltaires Candide or Optimism and are contained in chapter 16 of the main text. The scene depicts Candide and Cacambo entering the Jungle of Orillion, Their entrapment by the Orillians Cacambos discourse with the Orillians, who then release Candide and Cacambo from captivity, and ends with Candides exclamation as to how nice the Orillians are.Its a Jesuit its a Jesuit we will be avenged And well eat the Jesuit say the Orillians after(prenominal) capturing Candide. here(predicate) Voltaire is seeing the native as very savage. But he is also viscously satirical and ironic, as Voltaire him self was taught by the Jesuit order. The omniscient narrator here gives us insight into what the natives are saying, and this adds to the viscous humour and the irony.Candide then considers the philosophy of optimism which is the underpinning continuing theme within the text All is for the best, no doubt, only if I must say that its a feral thing to have lost Mademoiselle Cungonde and be roasted on a spit by the Orillions.Cacambo comes to the rescue by reasoning with the natives. Here Voltaire does not see a race that is inferior to the culture in Europe, further simply another form human being that can be reasoned with. As Cacambo states that natural law teaches us to slaughter our neighbour all the world over. The Orillians might be cannibals but as he says We Europeans have other means of ingest well thus suggesting that there is little that separates modern society from the native, other than money.The Orrillians are convinced by Cacambos reasoned speech and not only do t hey let them go, they give them women and are treated with every politeness a relieve oneself underlining the civility of the native population and thus informing the reader of the day that the natives are civilised in their behaviour, despite where they live and what they weather and try to do.As the piece ends, Candide is overcome both by his deliverance but also by the natives themselves what men What customs he says, going back to the theory of Optimism and the issues that relate to cause and effect if I had not run my sword right through Cungondes brother, I would have been eaten alive without fail. It seems to me that nature is a good thing, since these people, instead of eating me, showed me a thousand civilities just as soon as they know I was not a Jesuit.In its tone style and genre _Candide or Optimism_ is a sharply satirical, philosophical tale that stands against the Leibnitzs melodic line for philosophical optimism which is summed up in the words of Alexander pope whatever IS, IS RIGHT. (2) In its tone style and genre Oroonoko is a holy tradgedy where the hero is brought low by personal character flaws or out of doors circumstances.In comparing and contrasting the texts, both consider colonisation and exploration In considering the concept of exploration within _Oroonoko_ Bhen paints a vivid point of the passivity and the beauty of the natural order, and how this justifies hierarchal society, Whereas, in _Candide_ Voltaire paints a very different picture, where humanity as a whole is struggling with its very nature, and only reason and enlightenment can help humanity progress.In considering colonisation, Bhen supports the idea of colonisation as a means of financial gain for the homeland. Therefore the natives are shown as a species on their own but a secondary species, next to the European colonists which thus supports the idea of slavery, as a means to an end, despite the suffering that slavery incurs. This is seen in how she considers the natives in the text, who are considered, on the whole as nave.In _Candide_ Voltaire gives us a very intricate picture of a world with complex cultures that simply do not interact well. Suggesting that colonisation is an imposition of one culture upon another for the sake of greed. This too is seen in the way he portrays the natives in the text, and though both consider religion to be a man-made construct that is difficult and dangerous to impose upon another culture. It is Bhens perspective of the natives that is demeaning, whereas Voltaires position is one of equality where we are all the same the world over._Oroonoko_ by Aphra Bhen and _Candide_ by Voltaire, Both have varied and complex arguments relating to slavery and the plight of humanity. Both are very different and tell two very different stories of life in other lands. The fact that they are still in print now, is a reflection of their importance in understanding the attitudes and cultural aspects of the time that they were written. This in turn, still makes them as important as they were when they were first written.1. Todd J conception xviii Oroonoko2. Pope A _Essay of man p 45-6_ Fraiser R Voltaire _candide, or optimism_ P 182 renaissance and the long 18th Century (ed) Pacheo A, Johnson D, Open university press.BiblographyBhen A. Oroonoko William canning (1688) (ed) Todd J. penguin classics(2004)Voltaire Candide or Optimism (ed) T. Cuffe Penguin classics (2005)The Renaissance and long eighteenth century (ed) Pacheo A, Johnson D, Openuniversity press.(2008)

Racial self loathing in The Bluest Eye Essay

In The Bluest bosom, author Toni Morrison builds a story around the concept of racial self-hatred and how it comes to exist in the mind of a young child. The Bluest Eye deals direct with the individual psychology of the main character, Pecola Breedlove. So intense are Pecolas feelings of self-loathing and inferiority that she would do anything to soothe them. In her young mind, she needs a miracle she needs the benightedst look. All of the tragedies in this novel can be order back to one main issue, tweedness as a modular of beauty. This belief that white sets the standards for beauty is a major factor to the racial self-loathing, which occurred in America in the past as well as today. The show of racism through white beauty, and the desires of the fateful society to arrest this beauty, led to the destruction of many characters in this book.The Bluest Eye provides a translation of the ways in which internalized white beauty standards disfigure the lives of black girlfrien ds and women. manifest messages that whiteness is top-hole are everywhere, for example the white baby biddy given to Claudia, the praising of Shirley Temple, the fact that the light-skinned Maureen is cuter than the other black girls, the idealization of white beauty in the movies, and Pauline Breedloves preference for the slight white girl she works for over her daughter. Adult women, having learned to nauseate the blackness of their own bodies, take this hatred out on their children Mrs. Breedlove shares the confidence that Pecola is ugly.The lighter-skinned Geraldine also curses Pecolas blackness. Claudia remains free from this worship of whiteness, provided she does introduce that society does, imagining Pecolas unborn baby as sightly in its blackness. Morrison describes Claudias rage against this belief, while at the same time, shows the other characters world enveloped by this nonsense. This standard of beauty can be seen throughout the novel. exclusively the book hints that once Claudia becomes older, she too depart learn to hate herself, as if racial self-loathing was a necessity to be mature.Through the dark-skinned Pecola, Morrison constructs her as hiding her true feelings form everyone in the novel. Yet although Pecola hardly meets the  natural qualifications of light skin and good hair, she does possess the key emotional characteristics, which is a desire for white privilege and an increasing breakup from the black friendship but not from her family. Ensuring that we do not miss her point Morrison introduces a high-yellow dream child named Maureen Peal (Morrison 52). Its the light-skinned Maureen who reveals Pecolas link with the traditional self-hating black. The person who suffers most from white beauty standards is, of course, Pecola. She connects beauty with universe loved and believes that if she possesses blue eyes, the cruelty in her life will be replaced by affection and respect. To Pecola, blue eyes symbolize the beau ty and comfort that she associates with the white, middle-class world. They also come to symbolize her own blindness, for she gains blue eyes only at the cost of her sanity.Beauty and ugliness form the creation of black self-loathing. In simplest terms, blackness is linked to ugliness and therefore inferiority, while beauty is seen as a characteristic found only in whites. Also, white beauty becomes parallel with purity, and Pecolas father Cholly imagines God as a nice old white man, with long white hair, flowing white beard, and little blue eyes (Morrison 134). Of the few whites that appear in The Bluest Eye, none can even out approach this idealized white beauty. gabardine beauty, therefore, exists as an ideal and not a reality, a goal to which even white people can only hope. Morrison portrays this impossibility by adding the pricking and Jane passages showing what white people as well as black people should aspire to. They should live and act how the characters of Dick and Jane do, but it is significant that it is impossible.The men in the story react to the racial self-hatred in different ways. Cholly believes what all blacks think of fly the coop the whiter you are the more beautiful you are. By all rights, we should hate him, given that he rapes his daughter. But Morrison explains in her afterword that she did not want to destroy her characters, even those who destroy one another, and she succeeds in making Cholly a sympathetic figure. He has subsistd much suffering, having been put away as a baby and having suffered humiliation at the hands of white men.He is also capable of pleasure and even joy, in the experience of eating a watermelon or arouseing a girl for the first time. He is capable of violence but is also vulnerable, as when two white men violate him by forcing him to perform sexually for their amusement and when he defecates in his pants after encountering his father. Cholly represents a damaging form of freedom. He is not fre e to love and be loved, but he is free to have sex and fight and even kill. He falls apart when this freedom becomes a complete lack of engage in life, and he reaches for his daughter to remind himself that he is alive.Soaphead Churchs family is proud of its white heritage and light skin and thinks of itself as superior to darker skinned and less educated blacks. He is a religious dissimulator light skinned Indian who hates all kind of human touch but the one of touching little girls. Being a pedophile he gives little girls money and candy for him to touch them. He believes that he is religiously higher than everyone and compared himself to god once he helps Pecola get her blue eyes. He is a very malignant character that will go through anything to prove to himself and others that he is better then them because of work and because of his actions.In conclusion racial self-loathing corrodes the lives of the characters from The Bluest Eye. Characters such as Cholly, Maureen, and Soa phead church building abused Pecola. To recognize themselves in Pecola is to show their own degradation. Desperate to reverse this painful truth, blacks put as much distance between themselves and Pecola by humiliating her. Yet in the process of victimizing Pecola, they also victimize themselves and their race by contributing to the use of racial self-hatred.